The splendid Naqsh-e Rostam pushes to develop tourism infrastructure

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TEHRAN—Naqsh-e Rostam, a must-see travel destination embracing majestic treasure from the Achaemenid and Sassanid eras, seeks to develop its tourism infrastructure, Fars province’s tourism chief said on Monday.

“To reorganize tourist amenities of the ancient site, we are planning to launch a landscaping project, renew access routes and sidewalks, as well as electrical and lighting facilities,” Seyyed Moayyed Mohsen-Nejad said.

Developing and enhancing tourism infrastructure is a key to securing sustainable employment in the country, he explained.

“Naqsh-e Rostam is one of the most important ancient sites of Fars, and reorganization of this (historical) complex has been one of the most important issues taken into consideration.”

One of the wonders of the ancient world, Naqsh-e Rostam, is home to spectacular massive rock-hewn tombs and bas-relief carvings. Moreover, it embraces four tombs where Persian Achaemenid kings are laid to rest, believed to be those of Darius II, Artaxerxes I, Darius I, and Xerxes I (from left to right facing the cliff), although some historians are still debating this.

The Achaemenid necropolis is situated near Persepolis, itself a bustling UNESCO World Heritage site near the southern city of Shiraz. Naqsh-e Rostam, meaning “Picture of Rostam” is named after a mythical Iranian hero which is most celebrated in Shahnameh and Persian mythology. Back in time, natives of the region had erroneously supposed that the carvings below the tombs represent depictions of the mythical hero.

There are stunning bas-relief carvings above the tomb chambers that are similar to those at Persepolis, with the kings standing on thrones supported by figures representing the subject nations below. There are also two similar graves situated on the premises of Persepolis probably belonging to Artaxerxes II and Artaxerxes III.

Beneath the funerary chambers are dotted with seven Sassanian eras (224–651) bas-reliefs cut into the cliff depict vivid scenes of imperial conquests and royal ceremonies; signboards below each relief give a detailed description in English.

At the foot of Naqsh-e Rostam, in the direction of the cliff face, stands a square building known as Ka’beh-ye Zardusht, meaning Kaaba of Zoroaster. The building, which is roughly 12 meters high and seven meters square, probably was constructed in the first half of the 6th century BC, although it bears a variety of inscriptions from later periods. Though the Ka’beh-ye Zardusht is of great linguistic interest, its original purpose is not clear. It may have been a tomb for Achaemenian royalty or some sort of altar, perhaps to the goddess Anahiti, also called Anahita believed to be associate with royalty, war, and fertility.

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